“Emptiness” is an experience that many people have had—mostly stumbled upon unexpectedly. What exactly is emptiness? Can it actually be practiced? The Heart Sutra is the shortest, most condensed teaching on emptiness among all of the Prajanaparamita Sutras, seems to be focused exclusively on emptiness. How can this sutra be used to help you progress in your spiritual practice? Ultimately, the realization of the heart of prajnaparamita is, in and of itself, the Path.
In this book, you will read about how to use the Heart Sutra as a compact guide to practice and the Path. Master Nan’s teachings are packed with pith instructions, both the do’s and don’ts, for success in practice. Practical, to the point, and illustrated with thought-provoking anecdotes, his teachings are relevant to practitioners of all proclivities, from beginners to advanced.
◎代理經銷：白象文化
更多精彩內容請見
http://www.pressstore.com.tw/freereading/9786269769582.pdf
In this book, you will read about how to use the Heart Sutra as a compact guide to practice and the Path. Master Nan’s teachings are packed with pith instructions, both the do’s and don’ts, for success in practice. Practical, to the point, and illustrated with thought-provoking anecdotes, his teachings are relevant to practitioners of all proclivities, from beginners to advanced.
◎代理經銷：白象文化
更多精彩內容請見
http://www.pressstore.com.tw/freereading/9786269769582.pdf
INTRODUCTION TO MASTER NAN
Special Thanks
Entering Samadhi from Samantabhadra’s Vows
The Dharma Door of the Exhaustible and the Inexhaustible
The Heart Sutra is the Marrow of Prajna
How Can We Become Free of Suffering? Start with Observing
Illuminating and Perceiving that the Five Aggregates Are Empty
Hinayana Meditation Practice
Prajna is the Supreme Mantra
The Question of Form and Emptiness
Form Is Not Other than Emptiness, Emptiness Is Not Other than Form
Likewise, Feelings, Thinking, Action and Consciousness
Teach You a Mantra
Speaking About Emptiness Within Emptiness, All Just Empty Talk
The Five Aggregates Being Empty, Rely on the Original Nature to Cultivate
Vow to Learn the Innumerable Dharma Doors
Observing and Illuminating, Same or Different?
In the True Practice of Prajna, Principles and Cultivation Are Perfectly Integrated Buddhist Practice Begins from Seeking and Observing (Vitaka and Vicara)
Alambana Winds Give Rise to Vijnana Waves, You Can Ride Them or Not
Gently, Gently Observe from the Heart
A Story from the Chan School for Everyone
Suffering? There I Am! With Me, There Is Suffering!
The Four Elements Do Not Actually Hinder You
Experience More Troubles, Use Up More Negative Karma
Neither Virtuous Thoughts Nor Evil Thoughts Stick
Birth and Death Are Originally Empty, What Is to Fear?
Liberation through Seeing the Original Nature, Duality Melts Away
Liberate Yourself, Liberate Yourself, Quickly, Quickly Liberate Yourself
The Heart Sutra
從普賢行入三摩地
盡無盡法門 汝等當學
《心經》為般若法門精髓
如何了苦？首重觀想
照見五蘊皆空
小乘佛法如何禪修
般若就是無上咒
色與空的問題
色不異空 空不異色
受想行識 亦復如是
教你一個咒子
空裏談空 都是空話
五蘊一空 依性起修
無量法門誓願學
觀與照是同是別？
般若正修事理一定圓融
學佛從有尋有伺開始
境風吹識浪 自有定盤心
輕輕從心頭起觀
為大家講個禪宗故事
苦由我來 有我就有苦
四大並沒有障礙你
多受一分罪 多消一分業
善念惡念都不沾
生死本空 有何可怕
見性解脫 能所雙泯
自度自度 快快自度asnd INTRODUCTION TO MASTER NAN
Special Thanks
Entering Samadhi from Samantabhadra’s Vows
The Dharma Door of the Exhaustible and the Inexhaustible
The Heart Sutra is the Marrow of Prajna
How Can We Become Free of Suffering? Start with Observing
Illuminating and Perceiving that the Five Aggregates Are Empty
Hinayana Meditation Practice
Prajna is the Supreme Mantra
The Question of Form and Emptiness
Form Is Not Other than Emptiness, Emptiness Is Not Other than Form
Likewise, Feelings, Thinking, Action and Consciousness
Teach You a Mantra
Speaking About Emptiness Within Emptiness, All Just Empty Talk
The Five Aggregates Being Empty, Rely on the Original Nature to Cultivate
Vow to Learn the Innumerable Dharma Doors
Observing and Illuminating, Same or Different?
In the True Practice of Prajna, Principles and Cultivation Are Perfectly Integrated Buddhist Practice Begins from Seeking and Observing (Vitaka and Vicara)
Alambana Winds Give Rise to Vijnana Waves, You Can Ride Them or Not
Gently, Gently Observe from the Heart
A Story from the Chan School for Everyone
Suffering? There I Am! With Me, There Is Suffering!
The Four Elements Do Not Actually Hinder You
Experience More Troubles, Use Up More Negative Karma
Neither Virtuous Thoughts Nor Evil Thoughts Stick
Birth and Death Are Originally Empty, What Is to Fear?
Liberation through Seeing the Original Nature, Duality Melts Away
Liberate Yourself, Liberate Yourself, Quickly, Quickly Liberate Yourself
The Heart Sutra
從普賢行入三摩地
盡無盡法門 汝等當學
《心經》為般若法門精髓
如何了苦？首重觀想
照見五蘊皆空
小乘佛法如何禪修
般若就是無上咒
色與空的問題
色不異空 空不異色
受想行識 亦復如是
教你一個咒子
空裏談空 都是空話
五蘊一空 依性起修
無量法門誓願學
觀與照是同是別？
般若正修事理一定圓融
學佛從有尋有伺開始
境風吹識浪 自有定盤心
輕輕從心頭起觀
為大家講個禪宗故事
苦由我來 有我就有苦
四大並沒有障礙你
多受一分罪 多消一分業
善念惡念都不沾
生死本空 有何可怕
見性解脫 能所雙泯
自度自度 快快自度askw INTRODUCTION TO MASTER NAN
Special Thanks
Entering Samadhi from Samantabhadra’s Vows
The Dharma Door of the Exhaustible and the Inexhaustible
The Heart Sutra is the Marrow of Prajna
How Can We Become Free of Suffering? Start with Observing
Illuminating and Perceiving that the Five Aggregates Are Empty
Hinayana Meditation Practice
Prajna is the Supreme Mantra
The Question of Form and Emptiness
Form Is Not Other than Emptiness, Emptiness Is Not Other than Form
Likewise, Feelings, Thinking, Action and Consciousness
Teach You a Mantra
Speaking About Emptiness Within Emptiness, All Just Empty Talk
The Five Aggregates Being Empty, Rely on the Original Nature to Cultivate
Vow to Learn the Innumerable Dharma Doors
Observing and Illuminating, Same or Different?
In the True Practice of Prajna, Principles and Cultivation Are Perfectly Integrated Buddhist Practice Begins from Seeking and Observing (Vitaka and Vicara)
Alambana Winds Give Rise to Vijnana Waves, You Can Ride Them or Not
Gently, Gently Observe from the Heart
A Story from the Chan School for Everyone
Suffering? There I Am! With Me, There Is Suffering!
The Four Elements Do Not Actually Hinder You
Experience More Troubles, Use Up More Negative Karma
Neither Virtuous Thoughts Nor Evil Thoughts Stick
Birth and Death Are Originally Empty, What Is to Fear?
Liberation through Seeing the Original Nature, Duality Melts Away
Liberate Yourself, Liberate Yourself, Quickly, Quickly Liberate Yourself
The Heart Sutra
從普賢行入三摩地
盡無盡法門 汝等當學
《心經》為般若法門精髓
如何了苦？首重觀想
照見五蘊皆空
小乘佛法如何禪修
般若就是無上咒
色與空的問題
色不異空 空不異色
受想行識 亦復如是
教你一個咒子
空裏談空 都是空話
五蘊一空 依性起修
無量法門誓願學
觀與照是同是別？
般若正修事理一定圓融
學佛從有尋有伺開始
境風吹識浪 自有定盤心
輕輕從心頭起觀
為大家講個禪宗故事
苦由我來 有我就有苦
四大並沒有障礙你
多受一分罪 多消一分業
善念惡念都不沾
生死本空 有何可怕
見性解脫 能所雙泯
自度自度 快快自度
Special Thanks
Entering Samadhi from Samantabhadra’s Vows
The Dharma Door of the Exhaustible and the Inexhaustible
The Heart Sutra is the Marrow of Prajna
How Can We Become Free of Suffering? Start with Observing
Illuminating and Perceiving that the Five Aggregates Are Empty
Hinayana Meditation Practice
Prajna is the Supreme Mantra
The Question of Form and Emptiness
Form Is Not Other than Emptiness, Emptiness Is Not Other than Form
Likewise, Feelings, Thinking, Action and Consciousness
Teach You a Mantra
Speaking About Emptiness Within Emptiness, All Just Empty Talk
The Five Aggregates Being Empty, Rely on the Original Nature to Cultivate
Vow to Learn the Innumerable Dharma Doors
Observing and Illuminating, Same or Different?
In the True Practice of Prajna, Principles and Cultivation Are Perfectly Integrated Buddhist Practice Begins from Seeking and Observing (Vitaka and Vicara)
Alambana Winds Give Rise to Vijnana Waves, You Can Ride Them or Not
Gently, Gently Observe from the Heart
A Story from the Chan School for Everyone
Suffering? There I Am! With Me, There Is Suffering!
The Four Elements Do Not Actually Hinder You
Experience More Troubles, Use Up More Negative Karma
Neither Virtuous Thoughts Nor Evil Thoughts Stick
Birth and Death Are Originally Empty, What Is to Fear?
Liberation through Seeing the Original Nature, Duality Melts Away
Liberate Yourself, Liberate Yourself, Quickly, Quickly Liberate Yourself
The Heart Sutra
從普賢行入三摩地
盡無盡法門 汝等當學
《心經》為般若法門精髓
如何了苦？首重觀想
照見五蘊皆空
小乘佛法如何禪修
般若就是無上咒
色與空的問題
色不異空 空不異色
受想行識 亦復如是
教你一個咒子
空裏談空 都是空話
五蘊一空 依性起修
無量法門誓願學
觀與照是同是別？
般若正修事理一定圓融
學佛從有尋有伺開始
境風吹識浪 自有定盤心
輕輕從心頭起觀
為大家講個禪宗故事
苦由我來 有我就有苦
四大並沒有障礙你
多受一分罪 多消一分業
善念惡念都不沾
生死本空 有何可怕
見性解脫 能所雙泯
自度自度 快快自度asnd INTRODUCTION TO MASTER NAN
Special Thanks
Entering Samadhi from Samantabhadra’s Vows
The Dharma Door of the Exhaustible and the Inexhaustible
The Heart Sutra is the Marrow of Prajna
How Can We Become Free of Suffering? Start with Observing
Illuminating and Perceiving that the Five Aggregates Are Empty
Hinayana Meditation Practice
Prajna is the Supreme Mantra
The Question of Form and Emptiness
Form Is Not Other than Emptiness, Emptiness Is Not Other than Form
Likewise, Feelings, Thinking, Action and Consciousness
Teach You a Mantra
Speaking About Emptiness Within Emptiness, All Just Empty Talk
The Five Aggregates Being Empty, Rely on the Original Nature to Cultivate
Vow to Learn the Innumerable Dharma Doors
Observing and Illuminating, Same or Different?
In the True Practice of Prajna, Principles and Cultivation Are Perfectly Integrated Buddhist Practice Begins from Seeking and Observing (Vitaka and Vicara)
Alambana Winds Give Rise to Vijnana Waves, You Can Ride Them or Not
Gently, Gently Observe from the Heart
A Story from the Chan School for Everyone
Suffering? There I Am! With Me, There Is Suffering!
The Four Elements Do Not Actually Hinder You
Experience More Troubles, Use Up More Negative Karma
Neither Virtuous Thoughts Nor Evil Thoughts Stick
Birth and Death Are Originally Empty, What Is to Fear?
Liberation through Seeing the Original Nature, Duality Melts Away
Liberate Yourself, Liberate Yourself, Quickly, Quickly Liberate Yourself
The Heart Sutra
從普賢行入三摩地
盡無盡法門 汝等當學
《心經》為般若法門精髓
如何了苦？首重觀想
照見五蘊皆空
小乘佛法如何禪修
般若就是無上咒
色與空的問題
色不異空 空不異色
受想行識 亦復如是
教你一個咒子
空裏談空 都是空話
五蘊一空 依性起修
無量法門誓願學
觀與照是同是別？
般若正修事理一定圓融
學佛從有尋有伺開始
境風吹識浪 自有定盤心
輕輕從心頭起觀
為大家講個禪宗故事
苦由我來 有我就有苦
四大並沒有障礙你
多受一分罪 多消一分業
善念惡念都不沾
生死本空 有何可怕
見性解脫 能所雙泯
自度自度 快快自度askw INTRODUCTION TO MASTER NAN
Special Thanks
Entering Samadhi from Samantabhadra’s Vows
The Dharma Door of the Exhaustible and the Inexhaustible
The Heart Sutra is the Marrow of Prajna
How Can We Become Free of Suffering? Start with Observing
Illuminating and Perceiving that the Five Aggregates Are Empty
Hinayana Meditation Practice
Prajna is the Supreme Mantra
The Question of Form and Emptiness
Form Is Not Other than Emptiness, Emptiness Is Not Other than Form
Likewise, Feelings, Thinking, Action and Consciousness
Teach You a Mantra
Speaking About Emptiness Within Emptiness, All Just Empty Talk
The Five Aggregates Being Empty, Rely on the Original Nature to Cultivate
Vow to Learn the Innumerable Dharma Doors
Observing and Illuminating, Same or Different?
In the True Practice of Prajna, Principles and Cultivation Are Perfectly Integrated Buddhist Practice Begins from Seeking and Observing (Vitaka and Vicara)
Alambana Winds Give Rise to Vijnana Waves, You Can Ride Them or Not
Gently, Gently Observe from the Heart
A Story from the Chan School for Everyone
Suffering? There I Am! With Me, There Is Suffering!
The Four Elements Do Not Actually Hinder You
Experience More Troubles, Use Up More Negative Karma
Neither Virtuous Thoughts Nor Evil Thoughts Stick
Birth and Death Are Originally Empty, What Is to Fear?
Liberation through Seeing the Original Nature, Duality Melts Away
Liberate Yourself, Liberate Yourself, Quickly, Quickly Liberate Yourself
The Heart Sutra
從普賢行入三摩地
盡無盡法門 汝等當學
《心經》為般若法門精髓
如何了苦？首重觀想
照見五蘊皆空
小乘佛法如何禪修
般若就是無上咒
色與空的問題
色不異空 空不異色
受想行識 亦復如是
教你一個咒子
空裏談空 都是空話
五蘊一空 依性起修
無量法門誓願學
觀與照是同是別？
般若正修事理一定圓融
學佛從有尋有伺開始
境風吹識浪 自有定盤心
輕輕從心頭起觀
為大家講個禪宗故事
苦由我來 有我就有苦
四大並沒有障礙你
多受一分罪 多消一分業
善念惡念都不沾
生死本空 有何可怕
見性解脫 能所雙泯
自度自度 快快自度
Master Nan is considered one of the greatest contemporary spiritual Masters. Born in China in 1918, Master Nan's profound understanding of the Dharma was verified by several Chan and esoteric Buddhist Masters. He is considered a foremost expert in Buddhism, Taoism, Confucianism, Chinese philosophy, history and other aspects of Chinese culture. He is the author of over 80 books that have sold over a billion copies in Chinese-speaking countries.
Everything changed when Pia Giammasi met Master Nan in Hong Kong in 1988. Her world turned upside-down, inside out, and expanded exponentially by being enveloped into the enlightened reality of Master Nan. Pia had the privilege of doing oral translation for Master Nan for nearly 30 years and is currently working on written translations of his books.
Everything changed when Pia Giammasi met Master Nan in Hong Kong in 1988. Her world turned upside-down, inside out, and expanded exponentially by being enveloped into the enlightened reality of Master Nan. Pia had the privilege of doing oral translation for Master Nan for nearly 30 years and is currently working on written translations of his books.
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